Dominant Western cultural revolutionary themes consist of the usual suspects: racism, multiculturalism, feminism, the normalization of homosexuality, equalitarianism and so forth. What is remarkable, though, is that while state sanctions may play a role in later stages of what elsewhere has been termed “Cultural Marxism” (Gabb does not employ this terminology), it is the general citizenry's internalization of this new way of thinking that creates the ground for whatever subsequent sanctions may be necessary for those “just not getting it.” Older citizens who, in private, may express completely antithetical (that is, traditional) views will, when confronted openly, proclaim their support for new cultural norms. On the other hand, having been already schooled within the revolutionary milieu, the newer generation understands “instinctively,” and needs no convincing. For them, “new ideas” are self-evident, and not new at all. At the same time, Gabb holds that the ruling class, for their part, may well be completely cynical.
Nations, taking the word in its traditional sense, are incommensurate with Neo-Marxism. This is because nations are comprised of more or less homogenous, like-minded groups founded within a shared organic tradition. The break-up of the nation-state is, because of that, essential. In fine, Neo-Marxism wages a “war against the past.” Traditional culture becomes deprecated, and those hitherto associated with the tradition must be made to feel both ashamed of and responsible for the crimes of their fathers. Self-criticism in the form of agonizing over racism, colonialism, sexism, environmental degredation, and all the rest is required, but the guilt can never be assuaged. Guilt is a means of self-control.